2,000 Greater & Lesser Mysteries

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STUDIES IN CONTRASTS: THE DOCTRINE OF CHRIST The Bible contains many statements that on the surface seem to fight one another. It tells us to be both happy and sad, agressive and meek, dependent and independent, peaceful and warlike. Why is this? Partly because the Bible equips us to respond in different ways to ever-changing circumstances and needs. In Ecclesiastes 3:1-4, Solomon wrote: To everything there is a season, A time for every purpose under heaven: A time to be born, and a time to die; A time to plant, and a time to pluck...; A time to kill, and a time to heal; A time to break down, and a time to build up; A time to weep, and a time to laugh; A time to mourn, and a time to dance. Solomon went on to say, "(God) has made everything beautiful in its time" (Eccl. 3:11). It's for good reason that the Bible encourages us to break down and to build up, to laugh and to cry, to heal and to kill. The challenge of spiritual maturity is to understand how to respond to these contrasting truths. RBC senior research editor Herb Vander Lugt has written this booklet to show how contrasting bibilical ideas contribute to a more complete knowledge of the doctrine of Christ. It is our prayer that through these pages you will gain a better understanding of the life-changing truths of the "whole counsel of God" (Acts 20:27). THE RESURRECTION IS A MATTER OF : REASON / FAITH Many well-educated Christian leaders set forth in great detail the historical and logical evidence for Christ's resurrection, believing that it has great apologetic value. But other Christian scholars, equally convinced that Jesus conquered death, see little value in this evidence. They insist that we must accept the biblical teaching about Christ's resurrection by faith alone. Which view is correct? Can both be right? The Resurrection is a Matter of Reason 1. Christ's resurrection is a well-supported, historical event reported by contemporaries of Christ and is preserved as a matter of historical record in thousands of good manuscript copies (see Luke 1:1-4; 1 Cor. 15:3-8). 2. The changed lives of the apostles is a powerful evidence of their belief that Jesus truly conquered death (Acts 2:14-40; 3:11-4:21; cp. John 18:15-18, 25-27). 3. The church was founded in the first century on the message of the resurrection (Acts 2:22-36; 3:13-15; 4:8-10). 4. Sunday, the day of our Lord's resurrection, replaced the Jewish Sabbath as the day of worship well before AD 100 (Acts 20:7; 1 Cor. 16:2). 5. Paul used logic to argue that the ressurection of Christ from the dead is essential to Christianity. He said that without it the gospel message would be a lie, he would be a liar, and Christians would be deceived and without hope (1 Cor. 15:12-19). The Resurrection is a Matter of Faith 1. Historical events by their very nature cannot be laboratory-tested and therefore cannot be viewed as scientifically provable. 2. The resurrection of a dead person is so contrary to scientific laws that believing in it, no matter how great the historical evidence, requires a step of faith. 3. Faith, which God demands as the condition for salvation, requires trusting what the Word of God says about that which cannot be seen (Rom. 8:24,25; Heb 11:1,6). Explanation In Peter's sermon to the assembled Jews just 50 days after Christ's resurrection, he could declare that all the apostles were witnesses to the fact that they saw their resurrected Savior. Luke, the author of Acts, reported these words and went to great lengths to make sure that he was giving an accurate report of what happened (Luke 1:1-4; Acts 1:1-3). Even liberal scholars believe that Paul wrote 1 Corinthians only 35 years after the resurrection. And in 1 Corinthians 15:1-11 he could affirm the historicity of the resurrection of Christ without fear of rebuttal, because many people who had seen the resurrected Christ were still alive and could testify that they had seen Him. This is first-hand testimony to the fact of the resurrection, the kind of evidence that is acceptable in a court of law today. This historical evidence possesses real value. It shows us that God does not expect us to take a blind, irrational leap of faith. However, we must realize that all this evidence and logic does not provide scientific proof. The non-Christian is not forced to believe in the resurrection in the same way he must believe in something that is proven through laboratory evidence. The New Testament writers, though affirming the fact of the resurrection, also emphasized the need for faith. Paul declared that our hope involves fiath. If it were an expectation based on scientific proof, it would no longer be hope (Rom. 8:24,25). Moreover, the writer of Hebrews, though affirming the historical validity of the gospel, declared that we take a step of faith when we believe in God (11:6). We do not face a problem of choosing between belief and reason. Nor is it a matter of using reason as far as it will take us and then taking a leap of faith. Rather it is using our minds and exercising faith at the same time. F. F. Bruce points out that believing in the resurrected Christ, though involving our thought processes, is at heart a moral decision. Certainty comes when the Holy Spirit witnesses with our spirit (Rom. 8:16,17). Resolution We can be encouraged by the solit evidence that supports the historicity of Christ's resurrection. Yet belief in it calls for the exercise of faith--a reasonable faith to be sure but faith nonetheless. Application * We should be able to give those to whom we witness good evidence for our belief in the resurrection of Jesus Christ (1 Pet. 3:15). * Because we cannot prove the resurrection by empirical evidence, we must urge poeple to take a reasonable step of faith. * We must walk in obedience and continual dependence on the Holy Spirit so that we can enjoy the certainty of faith that comes through His inner witness (Rom. 8:16,17). CHRIST CAME TO: LIVE FOR US / DIE FOR US Popular books and movies about Christ tend to emphasize His exemplary life, but they portray His death as untimely and unfortunate. In sharp contrast, many conservative Christians say very little about Christ's life and teachings. Instead they focus primarily on the cross and the empty tomb. Whis is it: Did Christ come to live for us, or did He come to die for us? Christ Came to Live for Us. 1. By living as God among men, He showed us what God is like (John 14:9). 2. By living out the human experience, He showed us how God wants us to live (1 John 2:6). 3. By living an unembittered, unretaliating, uncomplaining life even in the face of suffering and death, He showed us how to endure the problems of life (1 Pet. 2:21-23). 4. By living a perfect life, He was qualified to be our Savior (Heb. 5:8,9). 5. By living obediently in the face of temptation, He showed us how to overcome evil (Matt. 4:1-11; Heb. 2:18; 4:15). Christ Came to Die for Us. 1. His death on the cross was predicted in the Old Testament as His central mission (Ps. 22; Is. 52:13-15; Is. 53). 2. His death on the cross was the means by which He became our Savior, fulfilling the message of the angel to the virgin Mary (Matt. 1:21; Heb. 2:14,15). 3. His death on the cross was announced by John the Baptist at the beginning of His ministry when John declared, "Behold! The Lamb of God who takes away the sin of the world" (John 1:29). 4. His impending death on the cross was in His mind from the very beginning of His public ministry as "the hour" for which He had come into this world (John 2:19-22; 10:11, 17, 18; 12:23,27; 13:1; 16:32; 17:1). 5. His death on the cross was just as necessary for the salvation of sinners as the death of a seed is to produce a plant (John 12:24,32,33). Explanation Yes, Jesus Christ lived for us. He did so for a little more than 30 years to reveal God and to show us how to live. He told Philip that all who had observed Him had seen the Father (Joh 14:9). John gives us the standard for our lives, saying that we should "walk as He walked" (1 John 2:6). And Peter told us that Jesus showed us how to suffer unjust treatment (1 Pet. 2:21). However, it is also true that He came to die for us. At the very beginning of Christ's ministry, John the Baptist referred to Him as the "Lamb of God"--an allusion to His coming death as a Lamb. The Old Testament writers predicted His death as a sacrifice for sinners (Ps. 22; Is. 52,53). Jesus declared Himself to be the good Shepherd who would give His life for the sheep. And Paul announced the reason for His death: "Christ died for our sins" (1 Cor. 15:3); that is, to pay the penalty we all deserve at the hand of a holy God (Rom. 6:23). Resolution As you can see, the Bible teaches that Christ came both to live for us and to die for us. Neither His life without His death nor His death without His life would be adequate for our complete salvation. Application * We must recognice that our salvation is entirely a gift of God, earned for us by the substitutionary life and death of Jesus Christ. * We must earnestly seek to follow the example of Jesus Christ, being satisfied with nothing less than a perfect life. * We must view our good conduct as a means of glorifying God and expressing our thanks to Him, but never as a means of contributing to our salvation. CHRIST CAME TO BRING: PEACE / DIVISION An elderly American citizen who emigrated from the Ukraine as a young man tells how he experienced severe conflict with his parents, relatives, and acquaintances when he became a Christian. He had grown up in the state church but turned to atheism because of the hypocrisy of the clergy. When he began to proclaim his unbelief zealously, his family was disturbed, but they didn't oppose him. One day, however, his atheism was challenged by a Christian. After a few weeks of daily meetings, he accepted Jesus Christ as his personal Savior. He went home that evening to tell his parents what had happened, thinking that they would be glad. Much to his surprise, his father became so angry that he struck him on the head and ordered him to leave the house. His family and acquaintances turned against him and his employer fired him. Strangely, they preferred atheism to a vibrant faith in Christ. He did odd jobs and continued to be persecuted until he found a way to escape to America. This man's Christianity caused conflict and division in his relationships. Is this what Jesus promised? Didn't He come to bring peace? Christ Came to Bring Peace 1. Zacharias, before Christ's birth, prophesied that the Messiah would "guide our feet into the way of peace" (Luke 1:78,79). 2. Christ laid the basis for peace between God and us through His death on the cross (Rom. 5:1; Col 1:20). 3. Christ gives those who trust Him an inner peace far beyond anything the world can offer (John 14:27). 4. Christ calls on us to follow His example--to be peacemakers (Matt. 5:9), to turn the other cheek (Matt. 5:39), and to love our enemies (Matt. 5:44). Christ Came to Bring Division 1. Christ often brings a "sword" instead of "peace" into family relationships, causing those who reject Him to hate those who believe in Him (Matt. 10:34-36). 2. Christ said that those who followed Him would be hated by the world because the world hated Him, and because His followers would not belong to the world (John 15:18,19; 17:14). 3. Christ divides people into two groups--those who receive Him and those who do not (John 1:11-13). 4. Christ will bring about an eternal separation of those who believe in Him from those who do not believe (John 5:28,29). Explanation By his atoning sacrifice on the cross, Christ paid the price for sin and made it possible for sinners to be at peace with a holy God (Col. 1:19,20). Jesus also gives believers who are trusting in Him the peace of God (John 14:27). This inner peace of God is the absence of spiritual unrest and the assurance of His loving presence in the midst of all circumstances. Yes, Jesus also said, "I did not come to bring peace but a sword" (Matt. 10:34). He then specified that belief in Him would divide family relationships (v.35) and even create enemies of family members (v.36). People who reject Christ often hate those who accept Him because they are offended by their testimony and conduct (John 17:14). Resolution Jesus Christ made it possible for us to be at peace with God and to have the inner peace of God. But following Him puts us at odds with those who reject Christ's rule over their lives, causing division and conflict. Application * We should be thankful for the inner peace God gives us and do our best to promote a peaceful relationship between ourselves and others--both saved and unsaved. * We must not expect complete freedom from conflict with the unspiritual or unsaved. A close walk with the Lord puts us at odds with those who are disobedient and rebellious. * We must be willing to endure hatred and pray for those who persecute us (Matt. 5:44). JESUS CHRIST WAS: EQUAL TO THE FATHER / LESS THAN THE FATHER The old man was respectful toward the young woman who was telling him about her faith in Christ. He knew quite a bit about the Bible and viewed Jesus as more than a great teacher. But he said, "I can't believe that He is God. There can be only one truly supreme Being. Even Jesus said that He wasn't as great as His Father." The young woman was quite unprepared for this response. She had always believed in Jesus' deity and equality with the Father. But now she was confronted with the fact that some Bible passages affirm His equality with the Father while other seem to treat Him as less. Jesus Christ was Equal to the Father 1. He is eternal, like the Father. He is called "Everlasting Father" (Is. 9:6), and the unchanging "I AM" (John 8:58). 2. He is called God, like the Father (John 1:1; 20:28; Titus 2:13; Heb. 1:8). 3. He is referred to as Lord, like the Father (Joel 2:32; Rom. 10:13; Heb. 1:10-12). 4. He is portrayed as the Creator of all things, like the Father (Col. 1:16; Heb. 1:10; cp. Gen 1:1,26). 5. He declared Himself to be the Son of God, using a term that His contemporaries understood as a claim to equality with the Father (John 5:18). 6. He stated His equality with the Father: "I and My Father are one" (John 10:30-39). 7. he revealed an authority that made Him equal to the Father when He forgave sins (Matt. 9:1-8). Jesus Christ was Less than the Father 1. Jesus declared, "My Father is greater than I" (John 14:28). 2. Jesus grew in wisdom (Luke 2:52); the Father has always knows everything (Ps. 147:5). 3. Jesus became tired (John 4:6); the Father never grows weary (Is. 40:28-31). 4. Jesus said He didn't know the day nor the hour of His return; the Father did (Matt. 24:36). 5. Jesus said, "I can of Myself do nothing". (John 5:30), affirming His dependence on the Father. 6. Jesus often felt the need to pray to His Father (Matt. 14:23; 26:36; Luke 6:12; John 14:16). 7. Jesus subjected Himself to His Father's will (Matt. 26:39; Heb. 10:5- 7). 8. Jesus' right to judge mankind was given to Him by the Father (John 5:22,23). Explanation The Bible strongly affirms Christ's essential equality with the Father. John 1:1 explicitly declares, "The Word was God." To be God, He had to be without any limitations--eternal, all-powerful, all-knowing, everywhere present. Moreover, Jesus identified Himself as the great "I AM" of Exodus 3:14, declaring that He had existed from all eternity before Abraham came into being (John 8:58). The writer of Hebrews identified Him as God, whose "throne is forever and ever" (Heb. 1:8). Logic demands that all three persons in the Trinity be co-equal and co-eternal. While on earth in His humanity, however, Jesus "grew in wisdom" (Luke 2:52), expressed His dependence on the Father (John 5:30), and declared His Father to be greater than He (John 14:28). He said these things because, in becomming a human being, He had voluntarily let go of the rights, powers, and honors that were His as God. He did this so that He could be completely human--enduring temptation, suffering, and even dying a painful and shameful death. He so fully identified with us that He actually depended on the Holy Spirit to perform miracles (Matt. 12:28) and offered Himself as a sacrifice on Calvery through the "eternal Spirit" (Heb. 9:14). But all the while He remained God. In heaven today, Jesus Christ possesses a glorified human body (Acts 1:9-11; 2:29-33; Heb. 10:12,13). He is still God and man in one person (Col. 1:15-20; Heb. 1:1-12). However, He is no longer in the state of humiliation, as He was when He lived on earth. In His body He can be in only one place at one time, but in the unity of the Trinity with the Father and the Holy Spirit, He is present everywhere (Matt. 28:19,20). Resolution Since Jesus is God, He is equal to the Father. But in becoming a member of the human family, He temporarily laid aside the independent exercise of His divine rights and powers. Application * We must honor Jesus Christ as God, recognizing that He is equal with the Father. * We must humbly asknowledge the great mystery that the eternal second person of the Trinity lives in a glorified human body. * We can rejoice in the assurance that though we will always be finite creatures, we will someday receive glorified bodies and be like Jesus (1 John 3:1-3). CHRIST IS: FIRSTBORN / ETERNAL Susan, a churchgoing young mother, had been taught to believe that Jesus Christ is God. But two members of a large religious group going from house to house challenged her concept of Jesus Christ. "The Bible says that He is the firstborn over all creation", they stated. "How then can He be God if He is not eternal?" They also pointed out that the Bible calls Jesus "the only begotten Son". Susan was perplexed. She didn't know what to say. Christ is Firstborn and Begotten 1. He became God's Son on a certain day (Ps. 2:7). 2. He is the firstborn of a large family with many brothers and sisters (Rom. 8:29). 3. He has the position of the oldest son in a family (Col. 1:15). 4. He is "the only begotten Son" (John 1:14,18; 3:16,17; 1 John 4:9). Christ is Eternal 1. Isaiah gave Him the name "Everlasting Father" (Is. 9:6). 2. Micah prophesied that the origins of the coming Messiah would be rooted in eternity (Mic. 5:2). 3. Jesus claimed to have existed from eternity as the second person of the Trinity. In Isaiah 9:6, He is given the name "Everlasting Father", which means that He is an eternal being. Micah 5:2 declares that "His goings" (that is, His origin) reach back through all time into eternity. Jesus declared, "Most assuredly, I say to you, before Abraham was, I AM" (John 8:58). The expression I AM indicates His timelessness and identifies Him as the eternal, unchanging Yahweh of Exodus 3:14. The words begotten and firstborn do not deny Christ's eternal existence. The declaration, "You are My Son; today I have begotten You" (Ps. 2:7), is based on God's promise to David in 2 Samuel 7:14. These words were spoken as a part of the coronation ritual for the kings in the Davidic line. In the New Testament, they are linked to Christ's right to rule--as evidenced by His resurrection (Acts 13:33,34; Rom. 1:4; Heb. 1:5,8; 5:5). The expression only begotten in John 1:14 is the translation of the Greek monogenes, from the root genes which means "kind" or "class". The word begotten should not appear in the translation of this verse. Jesus Christ is "in a class by Himself," "the only one of His kind," "unique." He is unique in that He, though appearing in human form, existed from all eternity. The expression firstborn in Colossians 1:15 (also Rom. 8:29 and Heb. 1:6) refers to His place of preeminence as the God-man. He possesses and exercises the rights of a firstborn son. Resolution As the second person or the Trinity, Jesus Christ existed from eternity, but His existence as a human being began when He was born of Mary. The terms firstborn and only begotten relate to His God-man role and status. Application * All who reject the absolute deity and full humanity of Jesus Christ are distorting the message of the Bible. * All who believe on Jesus Christ as God-man and Savior should honor Him and make Him their Lord. CHRIST PAID FOR OUR SINS / WE PRAY FOR OUR SINS Ralph, a wealthy Christian businessman, became romantically involved with his secretary. He often took her to lunch and gave her expensive presents. Mary enjoyed these favors, soothing her conscience by telling herself that she was being unjustly cheated of the better life because of the small salary her husband made as a Christian worker. Ignoring the warnings of their church leaders, Ralph and Mary divorced their mates and married each other. Within 2 years, Ralph developed physical problems. He cries when he talks about what he did, and says he remembers the warning of a friend who told him he would suffer consequences for his sin. But he had gone ahead, confident that all the punishment for his sins had been paid for by Christ. His new wife is also quite unhappy. The things money can buy don't produce the pleasure she expected from them. She feels trapped - caring for a sick man she doesn't really love. Are both of these people paying for their sin? If so, how does this square with the idea that Jesus Christ paid for all of our sins on the cross? Christ Paid For Our Sins 1. Christ died to take away our sin (John 1:29) and to release us from condemnation (Rom. 8:1). 2. Christ's death is the basis on which our sins are paid for, once and for all (Heb. 9:25-28; 10:10-18), and through which we are given a completely new standing before God (Rom. 4:25). 3. Christ's blood was shed so that our sins could be forgiven and not held against us (Matt. 26:28; Rom. 3:21-26; 5:6-11). 4. Christ's death makes it possible for us to stand before God as "holy, and blameless" (Col. 1:21,22). We Pay For Our Sins 1. Moses paid for his sin of anger and disobedience by being forbidden to enter the Promised Land (Deut. 32:48-52; 34:1-12). 2. The Bible warns both believers and unbelievers that sin has bad consequences (Gal. 6:7,8). 3. Careless observance of the Lord's Supper was the cause for sickness and death among the believers in Corinth (1 Cor. 11:27-30). 4. People who have been forgiven through faith in Christ will still stand before Him for judgement (2 Cor. 5:10). Explanation The full penalty for all our sins has been paid by Christ. Hebrews 9:27,28 tells us that just as Christ was once sacrificed to bear the sins of many (all who trust Him), He will return to complete the salvation of those who look for Him. Paul, in Colossians 1:20-22, declared that Christ amde peace between sinners and God through His death on the cross. This truth is reiterated throughout the Scriptures. Christ met the full requirements of God's just anger against sin. Therefore, God can forgive and accept us without violating His holy nature. At the moment we place our faith in Christ, God as our Judge declares us righteous and accepts us into His family. The forgiveness of 1 John 1:9 relates to our new relationship with God. As our Father, He removes our daily sins so that they will not be barriers to our fellowship with Him. Yes, Christ died for our sins. But Paul warned believers against fooling themselves into thinking they can sin with impunity. He siad that we will reap what we sow (Gal. 6:7). God may allow sin to work out its natural consequences - a broken home, venereal disease, financial difficulty, a diseased liver - in the life of a Christian. Furthermore, He will chasten us like an earthly father does a disobedient child (Heb. 12:6). In some cases, for example, He will bring pain, distress, or even physical death (1 Cor. 11:30-32) to a Christain who refuses to turn away from a sinful lifestyle. Ultimately, He will deal with unconfessed and unforsaken sin at the judgment seat of Christ. Every Christian will stand there to "receive the things done in the body,...whether good or bad" (2 Cor. 5:10). But this will not be punishment. Rather, it will be an evaluation of the quality of our lives for the purpose of determining rewards. Resolution God as Judge views us a guiltless because Jesus Christ has paid the full penalty for our sins. but as righteous Father He chastens us when we are disobedient and lets us reap the natural consequences of our transgressions. Application * When we as believers fall (through deliberate transgressions) or fall (through weakness), we need not despair and think we will be condemned to hell. Christ Jesus paid the complete price for all our sins -- past, present, and future. * We mock God and will reap sad consequences if we presume on His grace by living sinful lifestyles (see Gal 6:7,8). * We must always bear in mind that Christ knows our every thought, hears our every word, and observes our every deed, and that the quality of our lives will be evaluated at the judgement seat of Christ (2 Cor. 5:10). JESUS CHRIST: IS / IS NOT GOD'S ONLY SON Jesus Christ is the only Son of God. This has been the teaching of Christians down through the centuries. "Not so," say many people. "The Bible often refers to angels and people as the sons of God." Some point to Paul's statement in Acts 17:28 where he, speaking to pagan philosophers, approvingly quoted one of their own writers who said, "For we are also His offspring." Since angels and people are called sons of God, how can it be said that Jesus Christ is the only Son of God? Jesus Christ is God's Only Son 1. He is specifically referred to as the "only " Son (John 1:18, 3:16,18; 1 John 4:9). 2. He is unique in His sonship in that He alone is the Son who is the "brightness" of God's glory, the "express image" of God's person, the One who is "upholding all things", the One who has "purged our sins", and "sat down at the right hand of the Majesty on high" (Heb. 1:1-3). 3. He is distinguished from the prophets in that God, who once revealed Himself through them, has now "spoken to us by His Son" (Heb. 1:1,2). 4. He is distinguished from the angels in that He is the Son who is called "God", He is credited with the creation of all things, and He is said to be everalstingly the same (Heb. 1:5-14). Jesus Christ is not God's Only Son 1. Angels are called "sons of God" (Job 1:6; 2:1). 2. The Israelites as individuals are designeated "the sons of the living God" (Hos. 1:10) and collectively as "My son" (Hos. 11:1). 3. We have been taught to pray, "Our Father in heaven" (Matt. 6:9), indicating that we are His children. 4. We are born into God's family and therefore are called His children (1 John 3:1,2,10; 5:1,2). 5. We are adopted as sons of God, co-heirs with Jesus Christ (Rom. 8:14- 16; Gal. 4:4-7). 6. We are assured that Jesus Christ is not ashamed to call us brothers (Heb. 2:10,11). Explanation Passages like John 1:18, 3:16,18; and 1 John 4:9, which refer to Jesus as the "only begotten Son", emphasize His uniqueness. The Greek word translated "only begotten" is better translated "unique Son" or "one and only Son". Moreover, in Hebrews 1:1-3 the author points out that Jesus Christ's sonship is different from that of all creatures, even angels. He is the perfect reflection of God, something that cannot be said of any created being. Our Lord's sonship is therefore absolutely unique. In Job 1:6, angelic beings are referred to as the "sons of God". They are the sons of God because they were created by God with the capacity to know Him and choose to obey or disobey Him. In 1 John 3:2, believers are called "children of God", an applicable term because we who have placed our trust in Christ have been born into the family of God. Like angels, we were created as "sons of God", but we lost our family relationship through sin. Through faith in Christ we have received a new birth, which makes us members of God's redeemed family. In Galatians 3:26, Paul refers to Christians as "sons of God", a title that designates our status as mature sons and daughters, co-heirs with Jesus Christ. The apostle refers to our "adoption" (Rom. 8:15,23; Gal. 4:5), the act of God by which He gives us the rights and privileges of full inheritance. Resolution Although every moral being is a son of God by virtue of being created by Him, and believers become His sons and daughters as members of His spiritual family, only Jesus Christ is the unique and eternal Son as second person of the Trinity. Application * Since Jesus Christ as God's unique Son perfectly reflects the Father, we as members of God's family should also seek to reflect His character. * As the sons and daughters of God, brothers, and sisters of Jesus Christ, we can go through life with the assurance of a glorious eternity. CHRIST IS IN US / WE ARE IN CHRIST The Bible tells us that Christ is in those who believe in Him, but it also says that believers are in Christ. This seems to be a contradiction in terms. How can we be "in Christ" and at the same time have Him living "in us"? In trying to resolve this difficulty, a Christian cartoonist drew a picture of a mouse peeking out of one of the holes in a piece of Swiss cheese saying, "I am in the cheese." The picture showed this mouse with his sides bulging saying, "Now the cheese is in me!" This characterization doesn't help solve the problem, though, because the two positions are not chronological. One doesn't follow the other. Christ in us and we in Christ occurs simultaneously. So how do we resolve this conflict? Christ Is In Us 1. Christ lives in us as the Father lives in the Son (John 17:21-23). 2. Christ lives in our dying bodies, giving us a life that cannot die (Rom. 8:10,11). 3. Christ lives in us to give us the power of His resurrection life so that we may be able to overcome sin (Gal. 2:22). 4. Christ lives in us and is completely at home there when we are living a Spirit-filled life (Eph. 3:17). 5. Christ lives in all His people and provides the source of their hope (Col. 1:27). We Are In Christ 1. Christ lives in us as the Father lives in the Son (John 17:21-23). 2. Christ lives in our dying bodies, giving us a life that cannot die (Rom 8:10,11). 3. Christ lives in us to give us the power of His resurrection life so that we may be able to overcome sin (Gal. 2:20). 4. Christ lives in us and is completely at home there when we are living a Spirit-filled life (Eph. 3:17). 5. Christ lives in all His people and provides the source of thei hope (Col. 1:27). We Are In Christ 1. Being in Christ guarantees our future bodily resurrection (1 Cor. 15:19-23; 1 Thess. 4:16). 2. Being in Christ removes our guilt as members of the fallen race and makes us members of the family of God (2 Cor. 1:21; 5:17). 3. Being in Christ frees us from a law-system that cannot fully reveal God or provide salvation (2 Cor. 3:14-18). 4. Being in Christ is pictured in baptism, a ceremony that speaks of our identification with Christ in His death, burial, and resurrection (Rom. 6:1-11; Gal. 3:27). 5. Being in Christ entitles us to the present enjoyment of heavenly possessions and experiences (Eph. 1:3). Explanation When Jesus said, "I in them, and You in Me" (John 17:23, He was expressing the truth that He comes into those who trust Him and establishes a relationship similar to that which has always existed between the Father and the Son. Paul referred to this same truth in both Galatians 2:20 and Colossians 1:27. When we believe in Jesus Christ, He comes into our lives to transform us and assure us of our ultimate glorification with Him in heaven. Thsi truth is life-changing and comforting. Paul said that those who are in Christ will receive glorified resurrection bodies (1 Cor. 15:20) when they are raised just before living believers are translated at Christ's return (1 Thess. 4:16). He was speaking of our legal position before God -- justified and therefore members of God's family. Similarly, in 2 Corinthians 5:17, the person who is in Christ is a member of a new humanity -- redeemed and under condemnation. Christ in us is related to His living in us to change us. This practical holiness. Our being in Christ is related to our new standing. This is positional holiness. Resolution When we receive Christ, He comes into our lives to completely transform us on the inside. We are in Christ because God the Judge has taken away our standing as guilty and has declared us guiltless and accepted. Application * The truth that we are in Christ is tremendously comforting, assuring us that because we stand before God in Christ He does not see us in our sin and guilt. Rather, He sees us as clothed in Christ's perfect righteousness. * The truth that Christ is in us is motivation for holy living. It gives us the desire and the enablement to defeat the world, the flesh, and the devil. CHRIST IS: SERVANT / LORD In the past few years, a number of Christian books have been published that emphasize the servanthood of Jesus Christ. They call attention to the fact that Jesus came to establish a new order and to model a new way of living -- serving one another. The authors usually focus on John 13:1-11, which describes that moment in the upper room when Jesus rose from supper, took a towel, and washed the disciples' feet. These books depict the Lord Jesus as a servant and example for all believers. Other teachers however, seem more concerned that we remember the authority and lordship of Christ. They remind us that Jesus is not our servant, but our God, our Lord, and our King. They concentrate on His power as Creator and on His role as Judge. They emphasize not only His sovereignty but also the lines of authority He has built into governmental leaders, employers, pastors, husbands, and parents. So who is right? Where should our emphasis be -- on Christ's servanthood or on His supreme authority as Lord? Christ is Servant 1. Old Testament prophecies describe Christ as a coming servant (Is. 42:1; 52:13; 53:11; Zech. 3:8). 2. Jesus referred to Himself as the One who came to serve (Luke 22:27), not to be served (Matt. 20:28). 3. Paul indicated that Jesus adopted the role of a servant (Phil. 2:7). 4. Jesus spoke of Himself as having the attitude of a servant, being "gentle and lowly in heart" (Matt. 11:28,29). Christ is Lord 1. Jesus is referred to as King of kings and Lord of lords (Rev. 19:16). 2. When Thomas saw Jesus' wounds, he cried, "My Lord and My God!" (John 20:28). 3. In his Pentecost sermon, Peter told the Jews that Jesus was "both Lord and Christ" (Acts 2:36). 4. Jesus was referred to as Lord in prayer (Acts 7:59,60; 1 Thess. 3:11; 2 Thess. 2:16; 3:16). Explanation Servanthood is one of the amazing qualities of Jesus Christ. He is the suffering Servant of Isaiah 52:13-53:12 who bears our sins and provides salvation to all who know Him. In Philippians 2:5-11 Paul traces the journey of the Lord Jesus from His place of equality with God to that of a servant who dies a humble death on the cross to His eternal glorification and exaltation as the God-man, world Redeemer, and King. In Luke 22:27 and Matthew 20:28, we find Jesus explaining His lowly role, declaring that He came to serve, not to be served. Christ's servanthood, however, never caused Him to be less than God. Thomas rightly confessed Him as "my Lord and my god" (John 20:28). Peter, after depicting the fact that men were able to reject Jesus and nail Him to a cross, declared Him to be exalted as "Lord and Christ" (Acts 2:36). And in Revelation 19:16, Jesus appears as King of kings and Lord of lords. We tend to have trouble mixing leadership and lordship with servanthood. But that is because we have a different view of authority than God has. We see it selfishly. He who is love sees servanthood as a way of providing salvation for sinners. In fact, God revealed His servant nature when He chose to create us as free moral agents, though He knew we would rebel against Him and make necessary His becoming a member of our humanity to save us from our sins. When we accept Christ's act of humble servanthood on our behalf, we also place ourselves under His lordship. And what could be better than having a Lord who uses His authority to help us! Resolution Jesus Christ, who as second person of the eternal Trinity enver ceased to be Lord, voluntarily left heaven to become a member of the human family and fill the role of servant, even to the point of being crucified, to make possible our salvation from the penalty and power of sin. Application * After the Lord Jesus had stooped to wash the feet of His disciples, He said, "I have given you an example, that you should do as I have done to you" (John 13:15). * When our Savior spoke of what He would endure as the object of the hatred of wicked men, He gave this warning: "Remember... 'A servant is not greater than his master.' If they persecuted Me, they will also persecute you" (John 15:20). * Jesus encouraged us to follow His example of servanthood by saying, "For whoever exalts himself will be abased, and he who humbles himself will be exalted" (Luke 14:11). --- Scripture quotations are from the New King James Version, (c) 1979, 1980, 1982, Thomas Nelson, Inc., Publishers. "Studies in Contrast: The Doctrine of Christ" by Richard De Haan. Copyright 1989 Radio Bible Class, Grand Rapids, Michigan. Used by Permission. --- This file has been forwarded to you by: Southern Maryland Christian Information Service BBS (301)862-3160 HST Sysop: "Buggs" Bugnon P.O. Box 463 California, MD 20619